During my ministry I’ve heard many errors stated by church members and attenders: I’d like to be baptized so I can go to heaven; I grew up in church so I know I’m a Christian; God made me this way, so how I feel about myself must be OK; suicide is the unforgivable sin; if I just have faith and pray enough, then God will give me my dreams; I don’t believe God will let those who have never heard the gospel go to hell.
Look at the statements closely.
They, along with many others I could’ve mentioned, are false claims built upon false teaching that is all too prevalent in today’s churches.
If you don’t think sound doctrine matters, just look at the recent public departure from the Christian faith like Joshua Harris and the questioning of faith like Marty Sampson. It is not my aim to pile on another article on their very public announcements, but their actions warrant a reminder to the church. In both cases, Harris and Sampson, question and disavow sound doctrine. In a responding post, lead singer of the band Skillet, John Cooper recently wrote:
My conclusion for the church (all of us Christians): We must STOP making worship leaders and thought leaders or influencers or cool people or “relevant” people the most influential people in Christendom. (And yes that includes people like me!) I’ve been saying for 20 years (and seemed probably quite judgmental to some of my peers) that we are in a dangerous place when the church is looking to 20 year old worship singers as our source of truth. We now have a church culture that learns who God is from singing modern praise songs rather than from the teachings of the Word. I’m not being rude to my worship leader friends (many who would agree with me) in saying that singers and musicians are good at communicating emotion and feeling. We create a moment and a vehicle for God to speak. However, singers are not always the best people to write solid bible truth and doctrine. Sometimes we are too young, too ignorant of scripture, too unaware, or too unconcerned about the purity of scripture and the holiness of the God we are singing to. Have you ever considered the disrespect of singing songs to God that are untrue of His character?
You can see his entire post here.
In Paul’s pastoral epistles, he charged Timothy and Titus to know biblical doctrine and to teach it well because of the theological errors that abounded then and continue today. But if we teach the Bible as God’s inerrant truth, then we can expect opposition. We can expect to find theological error taught by former pastors, Sunday School teachers, traveling preachers, student camp pastors and television evangelists.
I’m not saying that everyone you listen to preaches error or that every error you might hear is a distortion of the gospel that requires immediate and direct correction. But I am saying that a healthy diet of sound doctrine will confront false beliefs and may even instigate theological conflict in the classes you teach and the churches where you preach.
Gospel preaching and orthodox theology are not always popular. Paul, Timothy and Titus faced opposition; we will also. That is why we must be students of the Word, interpreting the Bible correctly and faithfully exhorting those around us with the truth.
When we face deceivers and opposition by those who are in theological error we “must hold firm to the trustworthy word as taught,” and “give instruction in sound doctrine” and “rebuke those who contradict it” (Titus 1:9).