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Billions of people all across the globe celebrated the Risen King on March 31, 2024. Just because billions of people celebrated doesn’t make something true, but the fact that billions of people celebrated one unique story does warrant investigation.

Over the years, I’ve preached on Easter Sunday, taught about the resurrection, invited people to trust in Christ, argued for the resurrection, and defended the gospel to and for people over and over again. There is little doubt that the resurrection is the most important miracle in all of the Bible.

Without the resurrection, there is no Christianity. Theologian and author N.T. Wright has written extensively on the subject of the resurrection.

“There is no evidence for a form of early Christianity in which the resurrection was not a central belief. Nor was this belief, as it were, bolted on to Christianity at the edge. It was the central driving force, informing the whole movement.”

N.T. Wright, The Challenge of Jesus, 133. 

Wright’s book, The Resurrection of the Son of God is a classic on the subject. The resurrection has been questioned, debated, argued, and defended. The evidence for this miracle has brought skeptics to faith and changed the lives of billions of people across the planet. Journalist turned pastor, Lee Strobel, has written about how his search for evidence against Christianity brought him to faith in Christ in his book The Case for Christ. He’s also written specifically about Jesus’ resurrection in his work The Case for Easter.

Maybe you’re a Christian discouraged by the skepticism that abounds. Or maybe you’re a skeptic willing to consider the evidence for the resurrection. Would you consider reading one of the above books? The entirety of Christianity turns on the historicity and validity of the resurrection of Jesus Christ.

If you don’t have time to read a book, here are several good reasons for believing in the resurrection:

  1. The resurrection best accounts for the empty tomb. Even the religious leaders in Jesus’ own day acknowledged the empty tomb. Remember, they came up with the suggestion that the disciples stole the body of Jesus in the night (Matthew 28:13). An empty tomb suggests that the body of Jesus was not accounted for in his own day. 
  2. The body of Jesus has never been accounted for. There are really only a couple of options regarding Jesus’ body. He was buried in a public tomb. His followers and the religious leaders knew where he was, so it is not like Jesus’ body remains buried somewhere to be discovered by someone else. The religious leaders would not have taken the body. They were responsible for Jesus’ death. They would have wanted to destroy Christianity before it began. They would have produced the body if they could have. 
  3. If the disciples took the body, then that means they died for a hoax. A theory that goes all the way back to the New Testament is that the disciples took Jesus’ body and perpetrated the resurrection as a hoax. Not only would this make Christianity the greatest hoax in history, but it does’t square with the historical evidence of Jesus’ followers. The apostles all died as martyrs following lives of preaching the resurrected Christ. Would they have all really gone to their graves for a lie that they perpetrated? 
  4. The first witnesses to the resurrection of Jesus were not legally able to testify in court. One of the critiques against the veracity of the Gospel accounts is that they were legends that developed over years far removed from the actual events. This would mean that the Gospel writers put their accounts together for theological purposes with the singular aim of convincing readers of their version of Christ. But all of the Gospel accounts identify women as the first witnesses to the resurrection. This makes little sense if the Gospel writers were trying to convince their readers in the court of public opinion. Women could not serve as witnesses in a court of law. In that case, why would the Gospel writers include them in the story? The only reason for including the women in the story is that they were the first witnesses to the resurrection. This is an incidental detail that lends great credibility to the resurrection account.
  5. The drastic change in the disciples validates the resurrection story. At the end of Jesus’ crucifixion, the disciples cowered in fear in a locked room. They abandoned Jesus after his arrest. They were afraid. Yet in the book of Acts, they were different. The disciples boldly proclaimed Christ in front of the Jewish religious leaders. Even a persecutor named Paul met the risen Christ in a vision and proclaimed the good news in front of kings and emperors. These men didn’t become rich or powerful. They did not live in luxury. Pain, persecution, and death awaited them. Yet, they embraced their sufferings because they genuinely believed the message they proclaimed: that Jesus rose from the dead. 
  6. The rise of Christianity is a powerful witness to the resurrection. Two thousand years later Christianity has more than two billion adherents on earth. People from all walks of life, nationalities, languages, and ideologies have become followers of Jesus. Men and women and boys and girls from all over the world believe that Jesus rose from the dead. More importantly, they have been changed by the Christ they believe in. 

You may remain unconvinced of the reality of the resurrection. Sure, there have been other arguments against the resurrection throughout history. And there are other arguments for the resurrection. But here is my concluding thought in this post. The historical, physical resurrection of Jesus Christ is the best explanation for the evidence we do have. If you are a skeptic or unbeliever, then I challenge you to provide credible answers to the evidences we do have. 

  • Why is there an empty tomb? 
  • Where is the body of Jesus? 
  • Why would the disciples die for a hoax? 
  • Why would the Gospel writers include women as the first witnesses? 
  • What changed the disciples from fear to faith? 
  • What explanation exists for the rise of Christianity? 

If you already believe in the resurrection of Jesus Christ or if you study the evidence and come to believe in the resurrection, then you must come to understand this one important reality: If Jesus rose from the dead, then he is both Lord and King. After the resurrection, Jesus said, “All authority has been given unto me in heaven and on earth” (Mt. 28:18). He is the King who rose. This means that we are obligated to believe in the King, worship the King, and follow the King unconditionally.

The truest response to the Risen King is to believe and follow just like the first witnesses and apostles. May the Risen Christ change and lead us!

Photo by Ch P on Unsplash

The Gospel of Matthew describes Jesus as the King. He was born in the lineage of David, Israel’s greatest king (Matthew 1). The Magi came to worship the one born King of the Jews (Matthew 2). Jesus announced the gospel of the kingdom (Matthew 4). Jesus preached about the kingdom (Matthew 5-7). Over and over again in Matthew’s Gospel, Jesus taught and acted with the authority of a King. Even in his death, Jesus ruled.

His cross was the King’s cross.

When the religious leaders, Pilate, and the soldiers mocked Jesus, the irony of their charges fulfilled Matthew’s claim that Jesus was King (Matthew 27:11-14; 27-31; 37-44). The charge written above Jesus on the cross was “This is Jesus, the King of the Jews” (Matthew 27:37). As Jesus faced the prospect of the cross, he remained silent in the face of the unrelenting charges revealing his authority (Matthew 27:14). He remained in control of his words while he hung on the cross (Matthew 27:46). As you read Jesus cry of dereliction, “My God, My God, why have you forsaken me?”, recognize that Jesus was quoting David from Psalm 22. Read the entire Psalm and consider how Jesus’ quotation is more a declaration of victory/salvation, than a question of what God was doing. Jesus chose to suffer by way of crucifixion (Matthew 27:38). His suffering on the cross was exacerbated by the exhaustion of his deeply moving prayer in Gethsemane, his sleepless night, the trials in front of the religious leaders, Herod, and Pilate and his scourging and beating (Matthew 27:26-31). Jesus was in control on the cross–his cross was the King’s cross.

I think most significantly in Matthew’s account, Jesus “yielded up his spirit” (Matthew 27:50). He chose the time when he would die. Jesus was not murdered. Jesus was not martyred. Jesus ruled even as he hung on the cross. He died at the moment of his choosing. He gave up his life on the cross. His death happened on his time and was under his control–his cross was the King’s cross.

It is not at all surprising when people die. It happens every day. It is not surprising when a royal dies. They’re just like everyone else; they die too. It is not surprising that people were crucified in and around Jerusalem some two thousand years ago. That wasn’t unique either. Prior to Jesus’ crucifixion, thousands of others had been crucified by the Romans in and around Jerusalem. But the reality and inevitability of death beg the questions, “Why are we still talking about this death? What makes Jesus’ death unique?”

The Bible teaches that Jesus’ death is unique because He was in control when he died. Jesus was not the unfortunate recipient of unjust treatment or the disappointing conclusion of a failed religious revolutionary. His death was planned not merely by his enemies, but by his Father. Not only did Jesus tell his followers that his death was going to happen (see Matthew 16:21-23), but Jesus’ death for redemption of sinners was God’s plan for salvation (Ephesians 1).

Jesus’ death is also unique because he didn’t remain dead. If Jesus had just been another crucified victim or criminal, everything would be different. But Jesus didn’t stay dead. The King’s Cross wasn’t the end of the story. More was to come. The King did not remain in the tomb.

For this week, Christians across the world remember the week the King died. For this week, Christians will remember the message and seek the meaning of Holy Week. Here are some ways that Holy Week 2024 can bring significance to your life:

  • Read through the Passion week accounts (Matthew 21-28; Mark 11-16; Luke 19-24; John 12-21). Prepare your heart and mind in reflection on the crucified King.
  • If you are a part of a church where the Lord’s Supper is a part of your passion week experience, make sure to participate. Ready your heart through confession and prayer. Confess your sins. Eat in commemoration (remembering Jesus’ death), communion (fellowship with believers) and celebration (life with God through Jesus now and forever).
  • Anticipate the Resurrection. Celebrate the life you have in Jesus.

Let’s rejoice in Christ our King and Risen Savior.

Photo by Toni Castillo on Unsplash