Southern Baptists

(This article was previously published here by the Biblical Recorder. For more news and analysis about North Carolina Baptist life and Southern Baptists, visit the

Being a Southern Baptist is who I am. My father pastored Southern Baptist Convention (SBC) churches. My education came from SBC institutions. Currently, I pastor an SBC church and have the privilege of serving as a professor and board member, respectively, at SBC institutions. I love the Southern Baptist Convention and thank God for what He has accomplished through SBC churches.

Southern Baptists are known for church autonomy and mission cooperation even where theological and methodological differences exist. It’s not surprising that our denomination has differences of opinion, but I believe it is at a watershed moment. 

We are experiencing a crisis of morality. Sexual abuse and misconduct of any nature should never happen in the body of Christ, but it does. If and when immoral conduct is discovered, followers of Jesus are accountable for handling these situations in a manner that is above reproach. 

Abuse victims need care, not cover-up. Messengers at the annual meeting in Nashville overwhelmingly stated that we are willing to face this crisis of morality. 

This almost led to a crisis of polity with the delays of the SBC’s Executive Committee to follow messengers’ expressed wishes. These crises damage the witness of the SBC. 

In The End of Christendom, British journalist Malcolm Muggeridge observed the demise of Christian power structures. Muggeridge’s insights from decades ago overlap with what the SBC faces today: “Christendom is something quite different from Christianity, being the administrative or power structure, based on the Christian religion and constructed by men.” 

Muggeridge noted: Christendom fails. Christianity does not. He reminded readers that Christ founded Christianity, and it will go on. Christians come and go. Denominations and local churches wane. Christ remains.

Our meeting last week in Greensboro included good news. We can be grateful for the positive trajectory for North Carolina Baptists. Yet heaviness lingers about our national denomination and the expected reports in coming months. 

I believe there is a path forward for our denomination. Our path forward through any of the news and division must be guided by humility, repentance, and grace. 

Humility must clothe us on our path. Instead of seeking the applause of our echo chambers, N.C. Baptists should wrap ourselves with humility (1 Peter 5:5) and look first to the interests of each other (Philippians 2:4). 

Repentance must guide our path. Regardless of the final revelations from the Sexual Abuse Task Force and Guidepost investigation into the Executive Committee, we must adopt a posture of repentance. If denominational leaders we appointed mishandled abuse allegations or defamed victims, then we are guilty and must repent (Nehemiah 1:6). 

Grace must light our path. Instead of vitriol and name-calling, we need to share the grace we’ve received. We believe in grace and revel in it. So we must offer grace to one another, especially to the one with whom we disagree (Acts 20:32). 

Here’s my prayer for the recent NC Baptist meeting and for the SBC in general. May our posture be one of prayer. May our hearts be humble. May our eyes be enlightened by the truth. May our wills be willing to confront reality. And may our words be wise in response to what we hear and see.

Photo by Lili Popper on Unsplash

I had the privilege this week of attending the annual meeting of the Southern Baptist Convention. I’ve been a Southern Baptist for my entire life and have been to denominational meetings since childhood. My education came from Southern Baptist schools, and my vocational ministry has been at Southern Baptist churches.

The 2021 annual meeting in Nashville, TN was memorable and important. Here are some of my reflections on the annual meeting.

Cooperation is vital to Southern Baptists. Southern Baptists are the largest evangelical denomination in the U.S. with 47,000 churches and 15 million members. The beauty of the denomination has been its commitment to cooperate together for the purpose of sending missionaries across the world and spreading the gospel to unbelievers. We can do more together than we can separately. In 1925, the denomination developed the Cooperative Program whereby churches can give through their Baptist State Conventions to the work of Southern Baptist entities in order to send missionaries (International Mission Board), plant churches (North American Mission Board), and support theological education and cultural engagement (6 Southern Baptist Seminaries and other denominational entities). The annual meeting this week reaffirmed the commitment of Southern Baptists to cooperate for the purpose of spreading the gospel.

SBC messengers demand transparency from its leaders. This year’s meeting was one of the largest of the denomination’s largest. In previous convention meetings, the SBC overwhelmingly affirmed measures to address sexual abuse among Southern Baptist churches. For example, churches that hire sexual abusers or cover up sexual abuse can be removed from the denomination. In recent weeks, critiques arose concerning how allegations of misconduct among churches have been handled. Going into the meeting, a plan had been put forward by the SBC Executive Committee to hire a firm for an independent investigation. While this move was welcomed by many, it carried an apparent conflict of interest (the Executive Committee would be hiring a firm to investigate itself). But in the meeting this week, a motion was presented to have the newly elected SBC president select a task force who would oversee how the independent investigation is to be handled. Overcoming a number of procedural hurdles, convention messengers overwhelmingly affirmed this motion to place the responsibility for the investigation outside the Executive Committee. This action by the messengers was a clear statement that rank and file Southern Baptists decry sexual abuse and demand transparency in how leadership will handle any and all allegations.

Southern Baptists are better in a room than some are on social media. The media and social media lead up to this annual meeting was considerable. Search media sites like The Washington Post for national media coverage on the meeting. If you are on twitter, you can search #sbc21 for more social commentary on the convention. One of the inherent problems with social media in general is that it is far easier to make an accusation or to post something vitriolic from a distance than it is to say something to someone’s face. As I read through twitter leading up to the convention, there was accusation, argument, and mischaracterization by individuals on different sides of the issues. This was disheartening. But that vitriol largely stayed on social media. The messengers in the room behaved themselves cordially, and there were no major divisive outbursts even though there were areas of stark disagreement. The lesson going forward is that Southern Baptists need to have more face to face conversations and guard their social media interactions with a demeanor of gentleness and respect.

Because Southern Baptists have great diversity, we don’t agree on every theological issue. The Baptist Faith and Message represents what Southern Baptists believe on key theological issues. But inside the framework of the Baptist Faith and Message, there is room for diversity of theological opinion. SBC ’21 in Nashville reflected this diversity through resolutions, motions, amendments, and various reports by denominational leaders. One issue that received a great amount of attention is CRT or Critical Race Theory due in part to a resolution made in the Birmingham meeting in 2019. At the 2021 convention, the messengers overwhelmingly affirmed resolution 2 on “The Sufficiency of Scripture for Race and Racial Reconciliation,” albeit after considerable discussion and amendment recommendations (see page 7 of the Tuesday daily bulletin ). The diversity of Southern Baptists precludes agreement on every issue. What I took away from the meeting, and what we need more of, is willingness to disagree agreeably when the issues are tertiary and not primary.

Southern Baptists remain theologically conservative. Another reason for the high attendance this year was election of the SBC president to follow J. D. Greear. The SBC President represents the denomination as a spokesperson, is responsible for appointing individuals to serve on committees that appoint entity trustees, and moderates the business sessions at the annual meeting. Four men were nominated, Albert Mohler, Mike Stone, Ed Litton, and Randy Adams. After the first vote did not see a candidate with more than 50% of the vote, Ed Litton was elected to serve as SBC president in a runoff with Mike Stone. Ed Litton is the pastor of Redemption Church in Mobile, Alabama. Mike Stone was the preferred candidate of a recently formed Conservative Baptist Network. While each of these candidates differ on theological issues, they each hold to the inerrancy, sufficiency, and authority of Scripture, the exclusivity of Christ for salvation, and the Baptist Faith and Message. Differences of application for handling racial, political, and interpersonal issues remain among Southern Baptists, but it is unfair and unhelpful to critique nuanced differences of theological application as liberal or moderate. After leaving the meeting, I’m convinced that our denomination remains theologically conservative. Some of you reading this may have preferred a different candidate or may think differently about some of the outcomes at the annual meeting. That’s ok. Reach out in the comments below. We’ll make time to talk.

The local church is the primary change agent for our denomination. Southern Baptist polity is congregational. Denominatioal leaders don’t dictate to the convention churches as in a hierarchical polity. Southern Baptists believe in the autonomy of local congregations. This is a blessing and was evident in the events of the business sessions. While Southern Baptists, like many other denominations are experiencing a decline, hope for change does not rest in denominational entities or leadership. Hope for change rests in the power of God working through local churches. Each local congregation is the body of Christ for its community and to the world. Denominatioal change begins with our local churches.

Here are a few of my favorite moments at the meeting. (1) I was greatly encouraged by the times of special prayer, especially seeing 13k messengers on their knees in prayer. (2) On Monday afternoon 64 missionaries were commissioned to the nations. One missionary left his dream job at NASA to take the gospel to the nations. May his example motivate each of us. (3) During extra sessions on Monday night and Tuesday night, I gathered at First Baptist Nashville for the 9 Marks at Nine Events. Before beginning the event, attenders sang congregational hymns acapella. The boisterous sound of a thousand Baptists singing praise to God was inspirational and worshipful.