salvation

How Can You Know You Are Saved?

Over the last couple of Sundays at our church,we’ve worked through Hebrews 6. This chapter has been notoriously difficult to interpret for scholars, commentators, and preachers. If you wonder what I mean, take a few minutes and read through the chapter.

A variety of interpretive solutions have been suggested. I landed in the camp that believes the audience are genuine believers who if they “fall away”from Christ would lose rewards in heaven and spiritual blessings on earth. If you’re interested, here’s a link to the service and sermon on the subject. I may be wrong about my interpretation of the text, but here is commentator David Allen making a case for this view:

Three things seem clear in the New Testament. First, genuine believers are eternally secure in their salvation. The sheer weight of evidence in Hebrews and the entire New Testament supporting this doctrine is unavoidable. A key text is 1 John 2:19: “they went out from us because they were never of us.” Speaking about this verse, D. A. Carson correctly stated, “genuine faith, by definition, perseveres; where there is no perseverance, by definition the faith cannot be genuine.” Second, there is no question that apparent believers who are not yet genuine believers can commit apostasy. This too is taught in the New Testament. It is just not taught in Heb 6:6. True apostasy is reserved for the unsaved. However, believers can “fall away.” It is unhelpful and confusing to use the word “apostasy” to describe what genuine believers do when they rebel against the Lord and commit sin due to the technical meaning the term has developed. Third, Christians can commit serious sin without being disqualified from eternal life. Part of the problem with some interpretations of Hebrews 6 is a failure to distinguish between totally renouncing Jesus and/or faith in Jesus by those who were never genuinely converted and failing Jesus on the part of those who are genuinely saved. People who call themselves Christians and yet sin without regret or desire to change show that they have never been genuinely converted. Christians sometimes do commit serious sins without being disqualified from eternal life. Examples include David, Peter, and some of the Corinthian Christians at the Lord’s Supper (1 Cor 11:17–22). First Corinthians 3:1–3 affirms that carnal believers exist. Such immaturity and carnality is challenged by Paul with stern language. However, Paul does not question their salvation. He rather addresses them throughout as genuine believers. Carnal Christians are poor examples of Christians, but they are Christians. Likewise, the author of Hebrews addresses his readers as genuine believers, but they were immature spiritually (Heb 6:1). He warns them to press on to maturity, but even in the harsh words of Heb 6:4–6, he does not indicate they are not genuine believers. Hebrews 6:4–6 does not teach apostasy, in the technical theological sense of ultimately denying Christ, on the part of believers (the Arminian position) or apostasy on the part of those who are not genuine believers (the Calvinist position). Hebrews 6:1–8 is not a soteriological passage; it is a sanctification passage, as is made clear from the context.

David Allen, Hebrews: The New American Commentary, 389-90.

Whether you agree with me and Allen above, Hebrews 6 does address the security of the believer. The writer of Hebrews goes on to state that he “feels sure of better things–things that belong to salvation” for his readers (6:9). Any reading of Hebrews 6 invites readers to examine their lives and consider the significance of the warning. Hebrews is full of warnings about: drifting away (2:1-4), continuing in unbelief and falling away (3:12-13), falling into disobedience (4:11), becoming dull of hearing and falling away (5:11-6:4-8), neglecting to gather regularly and deliberately sinning (10:24-31), and rejecting the warning about judgment and heaven (12:25-29). The validity of these warnings should motivate believers toward self-examination and intentionally reorienting our eyes and life on Christ.

So, as we read these warnings and consider our salvation, how can we be sure we are saved?

I would commend to you passages like John 10 and the letter of 1 John for a more in depth, biblical treatment of assurance. In short, since it is God’s work through Christ that earns our salvation, our labors or lack thereof cannot bring about the loss of what God made possible through Christ. I believe the Bible teaches that genuine faith perseveres (see Allen’s quote of D.A. Carson above).

But the perseverance of our faith and the assurance of our faith are not necessarily the same. John the Baptist doubted Jesus’ identity after Herod imprisoned him (Matthew 11:2-19). Charles Spurgeon, famed pastor of the Metropolitan Tabernacle in London in the 1800s suffered periods where he doubted his salvation.

So how do we experience assurance? Author and pastor Greg Gilbert in his book Assured, encourages his readers to seek assurance of salvation in the following 4 ways. The first two he defines as the driving sources of assurance: the gospel of Jesus Christ and the promises of God. The third is the supernatural source of assurance: the witness of the Holy Spirit. And the fourth is the one we go to most often, but is only a confirming source: the fruits of obedience in our Christian lives. Gilbert’s book is helpful, and if you or someone you know is struggling with assurance, I would commend it.

Practically, Gilbert reminds us of the importance of focusing on God and Christ rather than on ourselves.

The more trustworthy and faithful you learn God to be, the more you will trust him and the more certain you will be in that trust. What this means, in the most practical terms, is that you need to take specific action to remove your eyes from yourself and plant them on God. Read books about God, about theology, about who God is and what he has done, and read them for God’s own sake—to know him and love him and stand in awe of him—not just for the sake of figuring out what ‘applicational nugget’ you can walk away with. Meditate on God’s trinitarian nature, even if you can’t see an immediate application. Dwell on the intricacies of sacrifices and atonement, even if those details don’t seem ‘relevant.’ As you broaden your vision of God, you will find your love and awe of him deepening. And the result will be that you will trust him more. Your certainty that he will move heaven and earth to keep his promises will solidify. Even more, make sure you are a vital contributing member of a local church. Gather with brothers and sisters who are themselves engaged in the fight, sing hymns of praise to God, hear his Word read and preached, lift up your voice with them in prayer. What you will find is that fellowship with other believers will remind you of God’s promises, spiritually stabilize you, and reinvigorate you to continue the fight. Often the very best way to deepen our assurance of salvation is to peel our eyes off ourselves and put them on God and his people.

Greg Gilbert, Assured, 142-3.

We can know we are saved by believing in the gospel of Jesus Christ, trusting the promises of God, and being indwelt by the Holy Spirit. Gilbert is correct to connect assurance to the concrete rather than the subjective. When Jesus confronted John the Baptist’s doubt, he told John’s messengers, “The blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them” (Matthew 11:5). He didn’t tell John to remember the day when he announced Jesus or to reflect on his “coming to faith.” He told John to reflect on the concrete miracles. Have a re-read of Hebrews 6. The writer feels sure of better things because God is not unjust and will not overlook the love and service of the church to one another (Hebrews 6:10).

Have more questions? Read through 1 John. Buy and read a copy of Assured by Greg Gilbert. Talk to a pastor or church leader who can help you discern the gospel of Jesus Christ and the promises of God.

Photo by Brett Jordan on Unsplash

What to do when some fall away from faith?

At our worship service on Sunday March 6, we baptized 5. When I baptize, I ask two questions of the new believers. One, “Do you believe Jesus Christ is the Son of God and Savior of sinners?” Two, “Will you, with our help follow Jesus as Lord for the rest of your life?”

The second question focuses on the reality that trusting in Jesus is a commitment to following Jesus as Lord. It is for this reason that our mission at Wilkesboro Baptist is to lead our neighbors and the nations to follow Jesus. We definitely want people, young and old, to trust in Jesus as Savior. But our mandated mission from Jesus is to “make disciples;” to follow Jesus as Lord.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Matthew 28:18-20

In light of our mission and our baptism question about following Jesus, there is a real tension in the life of many churches. What about children, teenagers, and adults who professed faith in Jesus, but no longer exhibit any spiritual fruit as a Christ-follower?

There is hardly a week that goes by that I don’t talk to a church member whose adult child or adult grandchild has strayed from the faith. I could relate to you story after story from burdened parents and grandparents for the souls and spiritual condition of their children and grandchildren. Some of you reading this are those parents and grandparents.

In an article a couple of weeks ago, I addressed the reality that Jesus invites children to follow him. The tension I’ve been wrestling with is how to make sense of children/grandchildren who fall away from or reject the faith. Based on my conversations with parents and grandparents, here are some reasons why children who grew up in church fall away from the faith. These reasons are not intended to be exhaustive, but rather representative.

  • Some fall away from the faith intellectually. Culture, worldview, media, education (public and higher) promote values and beliefs that are in contradiction to a biblical worldview. When our children and grandchildren are not grounded in the gospel and biblical doctrine, it becomes all too easy for skeptical philosophical ideas and arguments to damage a once vibrant faith. Many I’ve talked to over the years are in this category.
  • Some fall away from the faith morally. Sometimes people stop going to church and fall from the faith because of sinful behavior. A mentor once told me, “When someone distances themselves from church and family, it can often mean that he or she has unconfessed sin.” It is difficult to consistently be around God’s people and the proclaimed gospel when living in rebellion and sin.
  • Some fall away from the faith gradually. Many churches have seen a gradual departure from parishioners during COVID. If a person misses one week, it is easier to miss a second week. If a family misses church for a month, then it becomes easier not to attend the next month. This happens in one’s personal life as well. Neglecting spiritual disciplines and a relationship with Christ eventually causes a fall from the faith.

As a pastor watching these reasons play out in people’s lives, it really doesn’t appear like Satan cares one way or another how he draws people away from Christ. He’ll use intellectual doubts, moral failures, and gradual departures to damage one’s Christian faith.

Let me offer a few suggestions for how we make sense of those who have fallen away from faith and how to help restore them to Christ.

  1. Remember, a faith that is real is a faith that will persevere. I was talking to a church member several weeks ago about his assurance of salvation. He shared about a time as a young adult where he strayed from Christ, church, and faith. Yet he returned. It would do us all well to remember that if someone has a genuine faith in Christ, then Christ will not let that person go easily.
  2. Falling away from faith can be a reflection of a spiritual experience that was not genuine or saving. Some people fall away because what they experienced was not truly salvation. Bible Belt culture is rampant with examples. Walking an aisle, taking a preacher by the hand, or praying a prayer can be responses that coincide with genuine faith, but by themselves, they do not equate with salvation. There are some among us and some who have fallen away who were never really genuinely converted. This means we must be clear with the gospel that we preach and burdened for those who have fallen away.
  3. Pray for those who have fallen away. Jesus is the Good Shepherd who seeks to save the lost. He left the 99 to find the 1. Jesus cares more deeply about those who have fallen away than we could imagine. He died for them. Whether they need repentance in returning to their faith or a genuine work of salvation, Jesus cares for their souls. We should bring our burden for those who have fallen away to the Lord in regular prayer. Have others join you in prayer for them.
  4. Be a sounding board for questions and doubts. This suggestion is important for those who have developed intellectual uncertainties about Christianity. For 2,000 years Christianity has been persecuted, alienated, marginalized, questioned, and attacked. Christianity is stronger today for all of the attacks it has faced. For those who have legitimate questions about the veracity of Christianity, listen, learn, and discover the answers that will help build their faith back doctrinal brick by doctrinal brick. As a professor of theology, history, and apologetics and pastor for more than 20 years, I’m more confident than ever about the philosophical and theological soundness of Christianity. Legitimate questions and doubts can be answered with patient and intellectually rigorous apologetic and theological resources. For example see Tim Keller’s Reason for God or C.S. Lewis’ Mere Christianity or Nancy Pearcey’s Total Truth.
  5. Don’t preach at your loved ones. It is difficult for adult children and grandchildren to listen to their parents and grandparents, especially those who harp and nag. Those that have drifted away or fallen away do need preaching, but it may be that the preaching they need should not come from you. Invest in your children/grandchildren relationally even if they’ve drifted away from the faith. Pray for them. Encourage them. Keep the relational conversation channels open. There may come a day when the relational influence you maintain results in God using you to bring them back to faith.
  6. Deepen your own faith and help those under your influence to deepen their own faith. This might be the most meaningful suggestion in the list. You are never too old or too young to deepen your faith and understanding of Christian doctrine. Growing in doctrine and devotion serves as a framework for spiritual formation. The Christian who is growing to know God more deeply is the Christian who is increasingly less likely to fall away from faith.

At Wilkesboro Baptist Church, we’ve returned to a Wednesday night doctrinal study with the aim at helping us deepen our faith. Each Wednesday at 6:00 PM, we meet in our sanctuary for Doctrine and Devotion: Theological Reflections for Spiritual Formation. We are currently studying the doctrine of revelation (God speaking). If you are unable to join us in person, we’re recording the audio and sharing on our church podcast channel. You can listen here online. Or you can download our podcasts on your favorite podcast network.

Photo by Md Mahdi on Unsplash