history

Celebration and St. Patrick’s Day

I write and post this on March 17, 2023 which is St. Patrick’s Day. Patrick is the patron saint of Ireland. For more than 1,000 years the Irish have celebrated this saint bringing Christianity to Ireland. In many ways, people celebrate Irish culture more than they do what motivated Patrick.

Here’s why I post. We become what we celebrate.

Our congregation is a Baptist church. We are not Roman Catholic and do not have patron saints. We have significant differences in our theological formulations than do the Roman Catholics. But just because we don’t agree on everything doesn’t mean that church history is to be ignored or utterly rejected. Christians of all denominations and backgrounds can learn some things from Patrick’s life and witness.

Much of what is remembered regarding St. Patrick is fable and myth—like the claim that he drove all the snakes out of Ireland. But what is certain about Patrick is his influence as a missionary. A Romanized Briton, Patrick was sold as a slave to a cruel Northern Irish master at 16. During his enslavement, he suffered greatly facing abuse and many difficulties. While raised nominally as a Christian, his suffering drove him to deeper faith in God. He escaped slavery after 6 years and boarded a ship to Europe.

Not long after returning to his family in England, God called him to be a missionary in Ireland—the land of his slavery. Though he may not have been the first missionary, Ireland in those days was pagan and wicked. Facing opposition from the druids, Patrick offered these words.

Daily I expect murder, fraud or captivity. But I fear none of these things because of the promises of heaven. I have cast myself into the hands of the God almighty who rules everywhere.

St. Patrick

While not well-educated, Patrick prayed deeply and read the Scripture constantly. He also valued the education he lacked and promoted the copying of much European writings that actually resulted in their survival during the Middle Ages. His life and witness was greatly influential as hundreds of Celtic monks left their homeland to spread the gospel to Scotland, England and Europe. 

I’m not suggesting that we adopt Patrick as a patron saint. But Patrick’s life and ministry do teach us some things worth celebrating. If we become what we celebrate, then what have you celebrated lately? Here are a just a few celebration lessons from Patrick’s history that we can adopt.

  • We can celebrate spiritual development and learning. In his excellent book How the Irish Saved Civilization, Thomas Cahill tells the story of how Patrick’s love of learning and education influenced the copying of ancient texts and kept much learning alive in the Medieval world. In my devotions this morning, I read these verses in Galatians 4:18-19: “It is always good to be made much of for a good purpose, and not only when I am present with you, my little children, for whom I am again in the anguish of childbirth until Christ is formed in you!” Christ formed in us is the purpose of Christian discipleship (see also Romans 8:29). There is no better way to develop and learn spiritually than to read God’s Word and follow Christ. Take a moment today and celebrate the Bible that you have, the lessons from its pages, and the people who have taught it to you.
  • We can celebrate even in suffering. Patrick’s life was anything but easy. He suffered unjustly as a slave facing cruelty and abuse. Many of us are suffering today physically, spiritually, or emotionally. Some of us have faced unjust or abusive treatment. Patrick did not withdraw into emotional or personal isolation. Rather, his sufferings drove him to God. I’m not suggesting that we celebrate our sufferings. But I am suggesting that we celebrate Jesus who suffered on our behalf, and that we celebrate the God whose suffering through Christ on the cross is our redemption.
  • We can celebrate the work of redemption. Patrick was a missionary. He took the gospel to Ireland, and many became followers of Jesus because of his witness. Who shared the gospel with you? That person, church, Sunday school teacher, parent, grandparent, pastor, missionary, evangelist, friend is worth celebrating. And we must celebrate the salvation of sinners! In the past week, I’ve learned of three people who have put their faith in Christ. One was a gentleman I’ve been talking to recently. He was helped on his journey by several church members. Another was a 6 year old whose grandmother led him to trust in Christ after his many questions about Jesus and eternal life. The third was a gentleman who came to peace with Christ after realizing that the perfection he was striving for had already been attained by Christ. I’m celebrating these who have come to faith in Christ. Will you celebrate with me?

If you don’t wear green or participate in St. Patrick’s day celebrations, that’s ok. But let’s remember to celebrate what God has taught us, how he has helped us through suffering, and how his has redeemed us. If you’re in the Wilkesboro area, join us for worship at Wilkesboro Baptist as we celebrate Jesus this Sunday (8:00 am, 9:30 am, or 11:00 am). If you’re not in our area, make plans to go to church and celebrate this weekend.

My information about Patrick came from this wonderful book 131 Christians Everyone Should Know.

Photo by Artur Kornakov on Unsplash

Word of the Week: General Revelation

The heavens declare the glory of God, and the sky above proclaims his handiwork.

Psalm 19:1

Last week’s post overviewed the doctrine of Revelation, or God’s unveiling of himself to the world. Today’s post will define general revelation, one of two spheres of the doctrine of revelation. Special revelation is the second sphere and will be the subject of subsequent posts.

General revelation refers to God’s self-manifestation through nature, history, and the inner being of the human person. It is general in two senses: it’s universal availability (it is accessible to all persons at all times) and the content of its message (it is less particularized and detailed than special revelation).

Millard Erickson, Introducing Christian Doctrine, 26.

The distinction between general and special revelation is important. Because general revelation is universal and available to all, it is sufficient for mankind to know that there is a God. But because the one true God can only be known through Jesus Christ, special revelation is necessary. We will unpack this consideration in upcoming posts.

Millard Erickson suggested three areas where God has revealed himself generally to the world:

  1. Nature/Creation (Ps. 19 and Rom. 1:18-32). In nature, which is the focus of natural theology, God makes himself known as Creator. While we will not dive into the arguments for God’s existence from natural theology here, it is necessary to note that the universal tendency to worship gods or nature as gods is an affirmation of God’s revelation through nature. For the entirety of human civilization, gods and religions have been a part of human experience. The primary reason for this is that humanity has recognized that the world we live must have come from something/someone greater than ourselves. While some versions of ultimate reality coming from nature arose during the experiment of Greek philosophy, naturalism as a worldview is a recent development (18th century).(Naturalism is the worldview where ultimate reality is found in nature. The theory of evolution comes from the worldview of naturalism. Hence the phrase evolutionary naturalism). Humans have almost universally believed some deity is responsible for creating the world we live in. Creation testifies to general revelation.
  2. History (the Old Testament). An example of general revelation in history would be the unfurling of God’s character through his dealings with Israel in history. Whatever one thinks about the nation of Israel theologically or geopolitically, it is evident that there is something special about them. As a people, they have been targeted for annihilation (Nazis), persecuted, and disenfranchised throughout history. Their land has been under the control of empires and other nations for most of human history. Yet Israel remains. They remained a unique people even before they returned to their land. Why is this? It appears to me that God’s dealings with Israel reveal his special concern about the people he chose. Israel’s history testifies to general revelation.
  3. Humanity (Gen. 1:28). Being made in God’s image is a vital part of human understanding. It is true that the doctrine of the imago Dei is not universally accepted. But the philosophical definitions of humanity (as an animal or machine or mere product of nature) are inconsistent with human experience and reality. Humanity must be more than what naturalistic philosophies suggest because of our capacity for relationships, rationality, creativity, and morality. The fact that humans have free choice about how to live life reflects the freedom and personality given by a Creator. Humanity testifies to general revelation.

I recognize that connected these three areas to Scripture (special revelation). Understanding and interpreting general revelation sufficiently requires special revelation. We will unpack what this means in the following weeks.

Even so, it is important to recognize one staggering truth about general revelation that should shake us as followers of Christ:

General revelation is sufficient for condemnation, but not for salvation. 

You might read that quote and disagree. You might not like it. But whether we like it or not, it is true. Have a read from Paul’s exposition in Romans 1.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. 
24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

Romans 1:18-25 (emphasis on verse 20 mine)

Theologically, one is condemned for failing to believe in God alone. Human sin, flowing down the generations from Adam to sinners today, is the cause of unbelief. Paul identified idolatry as a rejection of the truth taught in general revelation and sufficient for condemnation.

As Christians, the truth regarding general revelation should drive us three specific applications:

  • Pursue deeper knowledge of God.
  • Seek a greater appreciation for God’s general work in the world (nature, history, humanity).
  • Share the specific truths about God and salvation to sinners who desperately need forgiveness and eternal life.

Photo by Ravi Pinisetti on Unsplash