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Even with the political divisions in our country, it should be our aim as pastors and evangelicals to prioritize the gospel of Jesus Christ and diminish, as much as possible, the division politics causes in the body of Christ.

Unfortunately, sometimes political conversations are unavoidable in the life of the church. Just the other Sunday, several members were discussing the recent impeachment proceedings. If that weren’t enough, Mark Galli’s Christianity Today editorial “Trump Should Be Removed from Office” stirred even more tension within evangelical circles.

Galli’s article prompted a number of responses, not the least of which came in the form of an open letter signed by nearly 200 evangelical leaders. Regardless of the outcome of the impeachment proceedings within the Senate, there will remain significant tension within evangelicalism regarding politics and the 2020 election.

Personally, I think it is wise to keep as much political tension out of the church as possible. The more we allow it to divide us, the less effective we will be in evangelizing the lost. I’m not going to get into the details of the impeachment, nor defend either side of those within evangelicalism. As pastors and church leaders, we must remember and be gracious with the following reminders.

1. We might not be who we choose to vote for. 

As a democratic republic, we have the privilege of voting for politicians to represent our values and interests. But because of our two-party system, the presidential candidates may or may not reflect our values or the character we wish to be associated with. At times this dynamic creates an unappealing “lesser of two evils” choice. Many people vote out of a sense of duty and conscience. Others vote against a candidate rather than for another one. Just because someone may have voted for a Democrat or a Republican does not mean that person automatically carries the same values, character or even holds all the policies of the candidate.

2. We might be who we choose to defend. 

Voting for someone and defending someone require different levels of engagement. While some are pleased with current policies or were pleased with the previous administration’s policies, we do not have to defend said politicians. If we defend a politician’s character in the midst of immoral or sinful behavior, we can become guilty of overlooking or defending sin. We must be careful here. Whatever your positions, when we defend the indefensible, we run the risk of losing our witness.

3. We must be careful to retain a prophetic voice. 

As Christians, we must be willing to speak prophetically and evangelistically. When politicians act immorally or unethically, we ought to speak out. When unethical and immoral platforms are being promoted, we ought to speak out. If we do not retain a prophetic voice, we will lose our witness in the world. And as Christians who have an allegiance to the kingdom of Christ, we should be willing to speak out prophetically regardless of the party in power or the party we align with.

4. We should occasionally get out of our echo chambers. 

In their excellent work The Coddling of the American Mind, Greg Lukianoff and Jonathan Haidt explore the tensions related to the “us versus them” culture that is so prevalent in contemporary politics. Part of the reason we are so divided is that we are able to get our information within our own chosen echo chambers of news. Social media plays to this reality as well. Clicks and likes form the basis for populating the articles on your feed. I’m not suggesting that you should watch, listen or read all news from all sources, but you should have a variety of news sources. At the least, we should recognize that each news source carries a bias. Using multiple news outlets helps us be more objective.

Might I humbly suggest that you get your news first from the Biblical Recorder. While the Recorder will not give you a rundown of the latest impeachment news, their staff is committed to news from a biblical worldview aiming to help Baptists fulfill their disciple-making mission.

This was originally published here as an editorial at the Biblical Recorder.

A typical Sunday afternoon dinner at our house goes something like this. One of my boys says, “Dad, mom, tell us a story.” We then recount some imaginative or interesting experience from our childhood. Those stories connect our remembered past with the current lives of our children.

Stories describe.

Stories define.

Stories connect.

It is through stories that we relate to one another, make sense of life, and help identify our place in the world. Stories sell. See the MCU and the recent movies that have made billions based on comic book stories. See the timeless tales written in books like The Lord of the Rings, The Chronicles of Narnia, or the Harry Potter series.

Stories are not new. The Bible is made up of a variety of genres: history, prophecy, poetry, teaching, law, epistles, and narrative. Narratives are stories. Much of the Bible comes to us in the form of story. As a story the Bible connects us to God, to one another, and invites us to participate in a narrative that is grander than the sum of our individual lives.

A Jewish description of the importance of story helps us grasp why God chose to reveal himself through the medium of story:

“Truth naked and cold, had been turned away from every door in the village. Her nakedness frightened the people. When Parable found her she was huddled in a corner, shivering and hungry. Taking pity on her, Parable gathered her up and took her home. There, she dressed Truth in story, warmed her and sent her out again. Clothed in story, Truth knocked again at the villagers’ doors and was readily welcomed into the people’s houses. They invited her to eat at their table and warm herself by their fire.”

Annette Simmons, The Story Factor: Inspiration, Influence, and Persuasion  Through the Art of Storytelling (New York: Basic Books, 2001), 27. 

In the story of God found in the Bible, God reveals himself to us through narratives. The beauty of God’s revelation is that we can connect to his story because he came down in Christ to relate to us. God’s story can be seen in the four episodes of the Bible: Creation, Fall, Redemption, Restoration.

In Creation, God reveals that he is and that he created all things. He created us in his image so we could know him.

In the Fall, God judges the sin of Adam and Eve when they broke his law by eating the forbidden fruit. The Fall explains why the world is in the sinful and selfish condition it is in.

In Redemption, God rescues his people. His perfect redemption is foreshadowed in the Old Testament stories of rescue and declared in Jesus’ death on the cross and resurrection.

In Restoration, God will make all things new and restore the perfect glory and purpose of his creation. Things will not be forever in sin and separation because God will restore.

Too often we get caught up in the details of our lives and focus time, energy, efforts, and worry on things that don’t really matter.

In other words, we allow our small stories to dominate our thinking. God invites us to have an eternal story. When we follow Jesus, we enter into

As we live out our lives as followers of Jesus who lead others to follow Jesus, our stories take on a permanent dimension.

The next time you read a Bible story, consider how God might have you join his story of redemption.