What comes to mind when you think about worship? For many of us, we think of church services, songs, and the Bible. Do you realize that everyone (all people everywhere throughout history) is a worshiper? To worship is to render reverence, adoration, or homage to someone or something. While proper worship that is biblically practiced is always focused on the One True God who alone is worthy of our worship, people everywhere worship something.
Even unbelievers realize that everyone worships. In his book, How the Nations Rage, Jonathan Leeman quotes novelist David Wallace.
There is no such thing as not worshiping. Everybody worships. The only choice we get is what to worship.
David Foster Wallace, This is Water.
The question that remains, “What/who will we worship?” In the coming weeks at Wilkesboro Baptist, we’re going to explore the subject “Revelation and Response in Biblical Worship.” This worship series will explore a variety of biblical texts to see God as he has revealed himself as the focus and object of our worship. We will also explore the proper response of the Christ follower through the applied practices and patterns of worship found in the Bible.
In the lead up to this series, I’ve been meeting with our musical worship leaders, Mike Matheney and Dustin Deal. In our studies, research, devotion, and reading, we’ve discovered ten worship values that should undergird our worship. These values are biblical and formative. These values guide our worship corporate worship practices and strategies. While they are not exhaustive, these values do inform and form our corporate worship at WBC. They are listed below for your review. In the weeks to come, I will be posting on one value a week for us to consider and practice.
- Worship is THEOCENTRIC. Theocentric worship begins with God and is about God; it does not begin with us nor is it about us. Worship that is Theocentric is also Christocentric. It is about Christ and for Christ. It is Trinitarian: to the Father, for the Son, by the Holy Spirit. In this sense, worship in its revelation from God and response to God is inexhaustible because our Trinitarian God is inexhaustible. See Matthew 4:10.
- Worship is CONGREGATIONAL. Congregational worship is corporate, for the gathered congregation to engage actively together in the worship of God. Worship occurs in the assembly of God’s people (Psalm 149:1) and is to be practiced regularly (Hebrews 10:23-25). Congregational singing and participation in worship are some aspects of this value.
- Worship is RELATIONAL. Relational worship is the opportunity to interact personally and relationally with God (and others) through Jesus in the Holy Spirit. God knows us and allows us to know him. See John 10:27-30; 17:3.
- Worship is SACRIFICIAL. Sacrificial worship is what we bring to God as a response to God. Because worship is Theocentric and begins with God, worship should cost us something. Worship that costs us nothing with regard to time, effort, energy, preparation, and sacrifice is not acceptable worship. See Romans 12:1-2.
- Worship is SCRIPTURAL. Scriptural Worship is framed, guided, directed, and expressed through, by, and from Scripture. The Bible is our authority with regard to what we believe (doctrine) and how we live (devotion). That worship is framed by revelation, how God has made himself known through Christ and his Word, forms the foundation for Christian worship. See John 1:1-5; 2 Timothy 3:16-17.
- Worship is MISSION-ORIENTED. Mission-oriented worship reflects our mission to lead our neighbors and the nations to follow Jesus by replicating worship and worship leaders in the life of the church and by scattering the gathered congregation with the life-altering affects of experiencing God in worship. Biblical worship is not just about what happens in the room, but how what happens when we gather shapes what we do when we scatter. See Psalm 96; Matthew 28:18-20; Revelation 5.
- Worship is HOSPITABLE. Hospitable worship is deferential and unifying rather than tribal and preferential. A regular refrain in the book of Psalms is to “sing a new song” to the Lord. Too many churches and Christians have become divided over worship preferences related to style and form. This ought not be because the object of worship is God and the goal of worship is God’s glory, not our preferences. See 2 Samuel 6:14-15; 1 Corinthians 14:26, 33.
- Worship is PREPARED. Prepared worship is reflected in the intentional preparation of those who lead the gathered experience as well as the personal preparation of the worshiper. Prepared worship derives its value not primarily by the excellence of the event, but the prepared heart of the worshiper. God looks at the heart (1 Samuel 16:7), and expects believers to worship from a prepared and ready heart (John 4:23-24).
- Worship is ETERNAL. Eternal worship recognizes that worship is not merely something we learn to do in our earthly lives, but it is the primary activity of Jesus followers in eternity. The glory, holiness, and greatness of God will demand our attention and focus in heaven. See Isaiah 6; Revelation 1, 4, 5.
- Worship is GOSPEL-SATURATED. Gospel-saturated worship intentionally depicts and declares the gospel in our content (songs, sermons, scriptures) and liturgy (structure). Not only is the gospel to be the content of our worship services (1 Corinthians 2:2), but the gospel is to provide the framework and structure for our worship services (Colossians 3:16-17).
Reader, here’s what I’m asking you to do.
Gather with your local church over the next several months and worship with others. If you attend WBC, then do your best to worship with your church family weekly.
Read and consider these posts on our worship values. Evaluate your personal and corporate worship using these values.
Consider the greatness and glory of our Creator and Savior and give him the praise and adoration he deserves.
Photo by Aaron Burden on Unsplash
How can we not sing the praises of Jesus? How can we not sing of God the Father who loves us, His Son Jesus and the sacrifice He gave for our sin and the friend we have in Him, as well as the assurance of life eternal with Him and the knowledge that He is always interceding for us to the Father?? How can we not sing of the Holy Spirit who comforts us as the Paraclete and imparts truth in us through the Word of God, the Bible? Oh let’s worship and praise the One true God, and thank Him for the Trinity- Father, Son, and Holy Spirit! Let’s give glorious testimony of His transformation in our lives upon Salvation! Let’s lay prostrate before Him, in our Spirits, with humility, giving Him all honor and glory! We serve a risen Christ! God be praised!
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How can we not sing the praises of Jesus? How can we not sing of God the Father who loves us, His Son Jesus and the sacrifice He gave for our sin and the friend we have in Him, as well as the assurance of life eternal with Him and the knowledge that He is always interceding for us to the Father?? How can we not sing of the Holy Spirit who comforts us as the Paraclete and imparts truth in us through the Word of God, the Bible? Oh let’s worship and praise the One true God, and thank Him for the Trinity- God Father, Jesus the Son, and the Holy Spirit! Let’s give glorious testimony of His transformation in our lives upon Salvation! Let’s lay prostrate before Him, in our Spirits with humility, giving Him all honor and glory! We serve a risen Christ! God be praised!
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