Meditations

Have you ever walked out of your house without your keys, wallet, or phone? How many times? I’ve lost county how often I’ve done that. Have you ever forgotten someone’s name? An appointment? A promise?

Memory is something precious and vital. Today, memory clinics assist in the diagnosis and response to dementia and Alzheimer’s. Centuries ago, teachers and communicators would memorize significant portions of classical writings and wow their students with impeccable memories.

For most of us today, we remember what we value (a person’s name, sports statistic, or even subject in school). We have many memory aids today. Our smart phones store names, numbers, and calendars. Our laptops and tablets keep our notes and documents. These advances are helpful tools. But even so, we have trouble with our memory.

The things we want to remember, we forget, but the things we want to forget, we always remember.

While we forget some things (appointments and names), we find it very difficult to forget other things. Do we forget the grudge we are holding against that other person? Do we forget the angry word or response to a spouse or child? Do we forget the images of the forbidden pictures we’ve looked at? And these are just a sample of the sinful things we find it hard to forget.

We find it very difficult to forget the pains and wrongs done to us. Do we forget the slight of someone who is supposed to care about us? Do we forget the misdeed or mistreatment from a loved one? Do we forget the pain caused by mean or abusive behavior? Some things done to us we find it hard to forget.

The things we remember whether what we’ve done or what others have done to us too often shape our self-perception and identity. Often, these identity related self-perceptions are lies. Here are some lies we are tempted to believe: We are not worthy of love because of the way we were treated. We must deserve the anger, hate, and vitriol spewed by the person who is supposed to love us. We can’t forgive ourselves of our misdeeds, so we must be unforgivable.

But these are lies. We must learn to believe what God says to us and about us.

In the New Covenant quoted by the writer of Hebrews from Jeremiah 31, God says the following about us:

“Behold, the days are coming, declares the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,
not like the covenant that I made with their fathers
    on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
    and so I showed no concern for them, declares the Lord.
10 For this is the covenant that I will make with the house of Israel
    after those days, declares the Lord:
I will put my laws into their minds,
    and write them on their hearts,
and I will be their God,
    and they shall be my people.
11 And they shall not teach, each one his neighbor
    and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
    from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
    and I will remember their sins no more.”

Hebrews 8:8-12

God says that he will make a new covenant with his people. God says that he will make his people new, putting his law in our hearts and minds. God has that his people will know him “from the least to the greatest.” God says that he will show mercy and “remember their sins no more.”

We are recipients of the New Covenant and these promises if we have trusted in Christ alone to be our Savior. And if we have become a part of his people, his family, then God has chosen to “remember our sins no more.”

The truths of this passage encourage us in some very important ways.

  • If God remembers our sins no more, then our identity must not be found in our sins. Too many of us are holding too tightly to the sins of our past. We either do this because we don’t think we deserve anything better (a form of self-punishment) or because we don’t really want to put our sins in the past (a form of self-temptation). Yes, we are sinners (see Romans 3:23), but we are also saints (1 Corinthians 6:11) who have been sanctified and set apart for God as new creatures (2 Corinthians 5:17). Stop beating yourself up because of your past and start believing what God says about you.
  • If God remembers our sins no more, then our identity will one day go far beyond the pains and sins done to us. Too many of us are bound and enslaved by the abusive and sinful behaviors that we’ve experienced. Please read carefully. I do not suppose that this post is a simple answer to your emotional and psychological sufferings. But do read this. You are not defined by how others have treated you. If God can choose to forget our sins, then there is coming a day and time in eternity when our sufferings, pains, and abuse experiences will no longer enslave us. Heaven is our future, God is enthroned in heaven, and your suffering will have no sway over there. To those who have experienced abuse and suffering at the hands of others, let me encourage you to talk to someone. Confide in someone you can trust. Maybe see a counselor. You don’t have to navigate your sufferings and experiences alone.
  • If God remembers our sins no more, then we need to forgive others and ourselves. God is the only truly, legitimately, holy being in all the universe. Every sin ever committed is an affront to his holiness. And the glory of our God and his gospel is that he sent his Son Jesus to pay for our sins, to cleanse us, and to offer us redemption. If God, through Christ can and does forgive our sins, then we must not withhold forgiveness from someone else (Matthew 6:12-15). If God through Christ can and does forgive our sins, then we must forgive ourselves. We only harm ourselves when we fail to forgive–ourselves or others.

So remember this:

God will never forget his promises, but he chooses to forget the sins he has covered through Christ.

That is our God. And that is who we are through Christ.

Photo by Robert Linder on Unsplash

In my devotions last week I was struck by the juxtaposition of two very distinct chapters in the Bible: Numbers 14 and Hebrews 11. I have followed for a number of years Robert Murray M’Cheyne’s Bible reading plan. The plan he developed hundreds of years ago takes you through the Old Testament once in a year and the New Testament and Psalms twice. The plan leads one to read four chapters of the Bible daily in different Bible books.

Last week’s devotions took me through Numbers 14 after Moses had sent twelve spies into the Promised Land. The spies came back and reported on the land. Ten spies discouraged the people of Israel from believing that God would give them the land promised. Only two of the spies, Joshua and Caleb, believed that God would fulfill his promise. The result, fear overcame faith. The people rebelled against God. And God spoke judgment upon them. None of the adults who witnessed the miraculous redemption from Egypt (plagues, Passover, parting of the Red Sea, destruction of Pharaoh’s army, manna, water from a rock, etc.) would enter into the Promised Land. Instead their judgment would be 40 years of wilderness wandering.

In contrast, Hebrews 11 is the great faith chapter of the Bible.

Now faith is the substance of things hoped for, the conviction of things not seen.

Hebrews 11:1

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

Hebrews 11:6

The author of Hebrews lists example after example of faith in the Old Testament. Unlike Israel in the wilderness, Abel, Noah, Abraham, Joshua, Rahab, and on and on, took God at his Word and believed. Their faith was commended, while the unbelieving Israel was judged.

The contrast between the two chapters is striking.

The contrast got me thinking about my own Christian life. Too often my faith (or lack thereof) is like Israel in the wilderness. I’ve witnessed God’s greatness, his redemptive work, his mercy, and his provision over and over again. Yet when faced with an obstacle or an opportunity, I have failed to believe.

As I read and thought about these two poignant chapters of the Bible, the Holy Spirit convicted me. He convicted me about my faith.

What we need to understand is that believing in God is not some sort of blind leap (like Kierkegaard proposed). God does not expect us to close our eyes, shut off our reason, and believe irrationally. No, God’s invitation to believe is based on his Word and his Works.

Consider Israel, they witnessed miraculous intervention after glorious miraculous intervention for weeks and months. Yet when God gave them the opportunity to believe and take the Promised Land, they failed to believe. It was not blind faith they lacked. Rather, they looked at their surroundings (the walls and the armies and the Canaanites) and feared what could happen. They did not look at God, nor what God had done, nor what God had said.

The great examples of faith in Hebrews 11 are different. They were not more holy or more deserving of God’s intervention. It was not their holy lives that were commended, though many did reflect their faith in acts of obedience. They were commended for their faith: their belief in God based on what he had already done and what he had said.

So in my next moment of crisis (obstacle or opportunity), here’s what I’m going to try to remember and what I’m going to ask you to remember.

  • Read what God has said about himself and about us. God’s Word is our primary source for God’s character, purposes, and interventions in our lives (his works and his words). Who God has always been is who God is today (see Hebrews 13:8).
  • Remember what God has done in your own life. Remember God’s redemption of your soul, how he’s protected, defended, helped, and cared for you over and over again. Look back at God’s work in your own life and let his faithfulness undergird your faith.
  • Reflect on God and on his Son. I’m convinced that my own failures in faith are because I’m looking around me or looking inside me. If I look at circumstances, I’ll fear. If I look at my own capabilities, I’ll faint. If I look at God, Jesus Christ, and the Holy Spirit, then I’ll have faith (Hebrews 12:2).

Friend, this reminder is why we need God’s Word, prayer, and the gathering of believers in corporate worship. When we read the Bible, pray, and testify together in song and sermon about God and his goodness, we build our faith muscles.

Will you join me this week in exercising your faith?