On Friday June 24, 2022, the Supreme Court overturned the 1973 Roe v. Wade ruling on Dobbs v. Jackson’s Women’s Health Organization. An unprecedented leak at the Supreme Court earlier this year anticipated the ruling that recently came down. Abortion has divided the United States politically like few other issues have ever done.

That division is unsurprising. Many who are pro-life believe that life begins at conception. The life in the womb is unique with his/her own set of DNA, heartbeat, brain activity, and ability to feel pain. If life occurs at conception, then life should be defended and protected regardless of developmental stage.

Many who are pro-choice do not believe that the fetus in the womb is a life, but rather a part of a woman’s body. As a part of her body, the woman should have a right to want or not want the “potential” life she carries.

These two competing viewpoints highlight the division present in our nation. There is no real middle ground or room for compromise between these positions. Since 1973, this division has been growing with each advance in technology that furthers the case that the infant in the womb is alive. The ruling from the Supreme Court that overturned Roe v. Wade is being celebrated by those who are pro-life. The ruling is also being castigated by those who are pro-choice. The recent ruling has only increased the division.

I don’t pretend that this blogpost will heal the division, nor convince many who have a different view than me. I do hope that this post informs and encourages followers of Jesus to think biblically about this issue. Here are some questions that I’m going to try to address. What does the Bible have to say about life and abortion? What should be a Christian response to the recent ruling?

It is important to know that the Bible explicitly addresses life and a biblical view of life, but only implicitly addresses the issue of abortion. A biblical worldview of life must consider the following verses:

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them.

Genesis 1:26-27

Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.

Genesis 9:6

You shall not murder.

Exodus 20:13

Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.

Jeremiah 1:5

For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.

Psalm 139:13-16

Because the Bible serves as our authority for life and practice, it must govern our worldview. The biblical worldview is one that credits God as the giver of life. The Bible affirms the view that life occurs at conception. If it is a life in the womb, then it is to be defended and protected.

A culture of life is indelibly present in the biblical worldview is one. This culture of life informs how one should interpret a law in the OT that regards an unintentional miscarriage.

There is a law from Exodus that relates to causing a miscarriage that has been used to justify abortion. Here it is:

“When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.Note miscarriage law. Note culture of protecting life.

Exodus 21:22-25

In short, if an unintentional blow caused a miscarriage, but not death to the mother, the offender would be fined. The act was not treated as murder. There is a great difference between an accident that causes miscarriage and the intentional abortion of a baby. Here is a link to a paper discussing this topic for further review.

It is apparent to me that the biblical worldview surrounding conception and humanity is one that values life. While it is true that “abortion” is not specifically addressed in the Bible, it is addressed implicitly. The Bible clearly depicts a culture of life. For the Jews in the Old Testament and Christians in the New Testament, children are a gift from God. Abortion was unthinkable among God’s people in the history of the Bible.

Furthermore, early Christians reflected these biblical values of life over and against a Roman culture that could be described as a culture of death.

Christianity in the first three centuries did not have a political voice within its culture. Even so, early Christians did recognize prevalent Roman practices such as abortion, infanticide, and child abandonment as murder. History shows that as Christianity was legalized, believers were empowered to institute Christian values in the social arena. For example, in A.D. 374 under Christian emperor Valentinian, Rome formally outlawed the practice of infanticide. Christians also sought to restore a high view of marriage and marital fidelity. Furthermore, Christians recognized the evil of pederasty and pedophilia, which were common in the Greco-Roman world. Although centuries passed before women gained equal status with men, nations influenced by the biblical worldview gave women have their highest value and sense of equality. As Christianity developed through the centuries, believers compassionately recognized the need for orphan care, showed concern for the poor and lower classes, and aided the sick.66 Christians may also be credited with building the first hospital. Christian views of humanity differed significantly from the prevailing Greco-Roman values of the day. Followers of Jesus accepted the biblical value of human life, and as they had opportunity, sought to apply biblical principles to social issues.

Chris Hefner, Dissertation: “Analysis of John Stott’s Understanding of Evangelism and Social Responsibility.” Source information for this paragraph came from Alvin Schmidt, How Christianity Changed the World.

In short, Christians have almost always practiced a culture of life that flowed out of a biblical worldview. Today’s pro-life view is historically Christian.

A follow up question to the biblical worldview of life concerns what should Christians do now that Roe v. Wade has been overturned.

Here are some practical considerations for the days ahead.

Christians must be thankful. It is appropriate for Christians to applaud this Supreme Court decision that will no doubt save the lives of the unborn. We must be thankful for the political work done leading to this moment and for the perseverance of the justices to issue this ruling. We must also be thankful to our Lord who cares about life and has heard the prayers of his people on the issue of abortion.

Christians must be realistic. This decision does not “outlaw” abortion. The justices merely stated that a right to abortion was not found in the Constitution. In this sense, the ruling was about as middle ground as one can get. Abortion laws will now be set by each state. Many states will codify abortion much more liberally than now. Other states will limit our outlaw abortion almost altogether. Much work is left to be done.

Christians must be mindful. We would be foolish to think this ruling is a sign that the tides are turning in the culture war in our country. The division, antagonism, dishonesty, and vehemence surrounding this issue reflects that we still live in Babylon. Our nation does not reflect biblical values. We must remain vigilant in prayer, lament, and evangelism seeking God’s intervention in human hearts.

Christians must be gracious. We dare not flaunt in pride and hubris this ruling. More than 64 million babies have been aborted since 1973. We are in no position to parade. There is work to do. On a personal level, there are many around us who disagree with this ruling. There are many around us who far from God. If we want to change people’s minds on this issue or the more important issue of the gospel, then we as followers of Christ must reflect the graciousness of our Lord. Only God can change a human heart. And he uses those who are gracious more effectively than those who are prideful.

Christians must be active. As noted above, Christians have historically cared for the poor and marginalized. Mother Theresa stated regarding the impoverished masses of outcast children in India that “being unwanted” was a most terrible human disease. Based on the way God views us and our world, there are no truly unwanted children. He desires all babies, children, and people to come to himself. And while we may not be able to adopt and rescue the masses, we can care for the individual lives of those around us. Christians must not be content with a mere political voice where we vote “pro-life.” We must actively pursue the provision and rescue of life: in the womb, in an orphanage, in the foster-care system, in nursing facilities, in hospitals, in refugee camps, or any other marginalized place across the world.

In being active, all of us need to pray. Most of us need to give our resources and time to organizations that defend and rescue life. Some of us need to foster, adopt, or give ourselves to mission work that rescues boys and girls, women and men across the world.

We need to be active in embracing the character of our loving Shepherd. We should embody the life-giving love of Jesus, our Good Shepherd (John 10:1-18). We should leave our security to seek after those who are lost and marginalized (Luke 15:1-7).

Photo by Bonnie Kittle on Unsplash

The past couple of weeks in the life of Wilkesboro Baptist Church have been amazing. I am thankful to our Lord for answered prayers and for souls saved.

In recent weeks, children, teenagers, and adults have placed their trust in Jesus Christ. Some of them will follow through with believer’s baptism on Sunday November 28.

Baptism on November 28 coincides with the final sermon in our current sermon series: LIFE, DEATH, HELL, HEAVEN. The final sermon in the series is on HEAVEN. We will celebrate the professions of faith through baptism and look at what the Bible teaches about HEAVEN in our services this week.

This series has reminded me of some specific things for which I am thankful:

  • I’m thankful that God answered the prayers of family and friends for the salvation of sinners. Many of those who have professed faith recently have been on my prayer list and/or on the prayer lists of parents, Sunday school classes, and discipleship groups.
  • I’m thankful for the opportunity to preach the gospel and to share the gospel personally. It is my calling and joy to preach the gospel, and I’m grateful when God brings sinners to salvation connected to our worship services. But it is also my calling to share the gospel personally. I’ve had the opportunity to share the gospel personally with some of those who have recently come to faith.
  • I’m thankful for parents who are faithful to share the gospel with their children, bring them to church, and pray for their children. The tears of joy in the eyes of parents when their children come to faith is an unforgettable privilege I am thankful for.
  • I’m thankful for our children and student ministries and our ministerial staff who lead them, Tad Craig and Danielle Hicks. Their gospel-centered teaching and leadership help saturate children and students with the good news of Jesus.
  • I’m thankful for baptism. Baptism is the public declaration of one’s personal decision to follow Jesus. It is a time for the church to celebrate with those who have trusted in Jesus Christ.
  • I’m thankful for our Trinitarian God who saves. Before the world began, God the Father planned our salvation (not just the events that occurred 2,000 years ago, but also the personal circumstances that have brought each of us to salvation). God the Son secured our salvation by his death on the cross and resurrection from the dead. God the Holy Spirit convicts us of sin and makes us alive by grace through faith in Jesus Christ. Remember this, as much as we want God to save our friends and family, our neighbors and the nations, God wants to save them more.

What things are you thankful for? Give this question some thought this week. Make time to thank God for what he’s done and for what he’s doing.

During this Thanksgiving week, let me encourage you to not only be thankful, but to celebrate with us at Wilkesboro Baptist.

  • Plan to attend either the 9:30 am service or the 11:00 am service on November 28. We’re baptizing in both services, and we will look at what the Bible says about HEAVEN in all our services this week.
  • Invite others to attend. The willingness of our church folks to invite friends and family to attend during this sermon series has been a blessing! Keep inviting. Sunday, November 28 will be a special day that you don’t want to miss.
  • Continue to pray. God is at work. Don’t lose heart in praying for sinners to come to faith in Jesus. God is answering your prayers and mine. Keep asking God to save. Ask God to open blinded eyes, to soften hard hearts, and to rescue sinners from death and hell.
  • Share the good news. The good news is meant to be shared. God rescued us, but he also commissioned us to lead our neighbors and the nations to follow Jesus. Look for an opportunity this week to tell someone about the life that Christ has given you.

We ought to be thankful for the salvation we’ve received, and we ought to be faithful to share the good news with those who’ve yet to receive salvation. In this past week’s sermon I referenced a powerful appeal by Charles Spurgeon to his congregation at the Metropolitan Tabernacle in London. Let this appeal both burden and bless us this week as we pray for, invite, and share with our neighbors and the nations.

Oh, my brothers and sisters in Christ, if sinners will be damned, at least let them leap to hell over our bodies; and if they will perish, let them perish with our arms about their knees, imploring them to stay, and not madly to destroy themselves. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for.

Charles Haddon Spurgeon, “Sermon XX: The Wailing of Risca.”[1]

[1] Quoted by Denny Burk,. Four Views on Hell (Counterpoints: Bible and Theology) (p. 43). Zondervan Academic. Kindle Edition.

Photo by Nathan Dumlao on Unsplash